COLORS IN SCRIPTURE
Creation began with light. The seven colors of
the rainbow radiate the glory of Divine Production. Every color of the
spectrum of visible light is pregnant with revelation of the splendor of
the Lord Jesus Christ, the effulgence of deity, and Creator of all things.

The Scripture Speaks
Definitions of divine truth must come from the Word of God. Only scripture
is the legitimate source for revelation of the meaning of Creation. If
we want to understand the meaning of colors or anything else in creation,
we must consult the infallible Word of God. The Canon of Scripture (the
Bible) is the source of definition of colors. The meaning of each color
is defined by the Word of God.
Purpose of Colors in Scripture
On the first day of the Re-Creation of the Earth to get it ready for man
in the Appeal Trial of Satan, light was the first thing created. That light
divided the darkness. The light was both real and symbolic. The real nature
of light had physical properties. The academic discipline of physics has
discovered many of the characteristics of that created light. The light
has been found to have a visible and an invisible spectrum. Quantum mechanics
even deals with the fundamental components of the particle structure of
light energy; so that this light is perceived as a basic building block
of atoms. So light is the basis for all physical creation.
It is the visible spectrum of light, however, that is the part of the
everyday vocabulary of most people. The seven colors of the rainbow paint
our world with beauty. The shades and combinations of the seven basic colors
yield thousands of colors to thrill and characterize our world. The question
we must ask is, "If God created seven colors, what do they mean?" To get
that answer, the scripture must be examined.
Light Production
Our first clue of the meaning of colors is found
in the first reference to light in the scripture.
God decreed, "Light be coming into existence,
and there was light." (Gen. 1:3)
The first thing God created was light. This light
was physical light with both a visible and an invisible spectrum. This
light was the basic building block of all physical creation. In the next
verse, "God saw the light and proclaimed it as good." This means that light
is divine good production - something that God did that had intrinsic value.
God's production has intrinsic value, and we call it divine good. The light
also divided the darkness; so here is a contrast between light and darkness.
They are distinct, separate, not the same. Light stands out as divine good
production.
So, from the beginning light was production which
manifested the glory of the Creator. The light divided the darkness, but
the light could not be divided. The light had a visible spectrum which
consisted of seven colors. Each one of those colors was a part of the production
of the light. The seven colors represent a complete category as deduced
from the meaning of the number,
seven, from the seven days of re-creation.
Types of Colors
Colors in scripture fall into various categories.
These include:
Visible Light Spectrum
Colors in Nature
Artificial Colors
Patterns
The light that was created on the first day was
both visible and invisible. We know that the spectrum of light contains
seven distinct colors along with thousands of shades. The colors
of the rainbow as shown to Noah are the entire Visible Light Spectrum.
There is also an invisible part of the spectrum of light, which is not
to be covered in this article. Colors of visible light are found
in the scripture.
The Colors in Nature are the colors of the objects
and scenes in nature. The colors include the color of objects, such
as wood, apples, oranges, and rocks, as well as scenes, such as the sky,
the ocean, the corn field. So when a scene is described in the Bible,
colors may be obvious even though they are not specified. Why are
these colors mentioned as a separate category from the Visible Light Spectrum?
It isn't because light is not the way we see them, but rather that nature
combines colors in various ways that are not the pure colors of the rainbow.
Pigments and compounds may be mixed together in various ways to produce
colors that are difficult to classify as one of colors of the rainbow.
The Artificial Colors are man-made. They
are the paints and dyes of the ancient world. The Egyptians and Phoenicians
discovered all kinds of ingenious ways of making dyes to color fabrics.
Blue, purple, and crimson were among the famous dyes. The Assyrians
used paint (especially vermilion) in their art.
Color Patterns are yet another factor for consideration.
The Pattern of a color may change the meaning significantly. For
example a spotted (or blemished) garment is not pure. A spot represents
an impurity (Ephesians 5:27; 1 Timothy 6:14; 1 Peter 1:19; 2 Peter 3:14).
A wrinkle may represent human good, but it is another example of an impurity.
Multiples
of horizontal bands represent multiplication. Those who expose
faults in others may multiply, or magnify, the perceived faults.
Shimei did this to David (2 Sam. 16:7) as David was receiving installment
discipline from God during the Absalom rebellion. Vertical stripes
may represent slicing, e.g. slicing cheese or carving meat. Some
of the common patterns include:
|
PATTERN
|
SYMBOL
|
EXAMPLES
|
| Chaff |
Deterioration and dead works |
Exodus
15:7; Psalm 1:4; Malachi 4:1; Matthew 3:12; 1 Cor. 3:12 |
| Chain |
Bondage and slavery |
2
Chronicles 33:11; Psalm 107:10; Ecclesiastes 7:26 |
| Cross, or X |
Crucifixion, or capital punishment |
Luke
9:23; Acts 5:30; Ephesians 5:25; Philippians 2:8; 1 Peter 2:24 |
| Diagonal |
Plow, Wedge |
Pushing aside |
| Fork |
Separation in the path, or division |
Genesis
32:7; 49:27; 1 Kings 16:21; Isaiah 34:17; 1 Cor. 7:33-34 |
| Horizontal Bands |
Multiplication |
Exposure of flaws, faults; witness (Shimei, 2
Sam. 16:7) |
| Island |
Isolation or separation |
Isaiah
49:1; Acts 28:1; Revelation 1:9 |
| Pentagram, 5-pointed star |
Giant, e.g. Baal |
2
Sa. 21:20-22; Isa. 14:12-13; Rev. 12:4 |
| Pit |
Intensified discipline, the grave, sin
unto death |
Job
9:31; 33:18, 22-24, 28-30; Gen. 37:23-24; Psa. 7:15; 40:2; Prov. 23:27;
Isa. 36:6; Jer. 18:22; 2 Pet. 2:4 |
| Plaid, Mesh, Net |
Judgment; a trap |
Net (Psalm
9:15; 10:9; 25:15; 31:4; 57:6; Ex 12:4; Job 19:5), Sieve (Isa.
30:28; Am. 9:9), Sifting (Luke
22:31) |
| Ring, Circle |
A covenant |
Gen.
41:42; Esther 8:8; Dan. 6:17; Luke 15:22 |
| Spot, blemish |
Impurity, defilement, guilt, suffering |
Lev.
13:2, 4, 19, 23-28, 38-39; 14:56-57; Job 31:7; Eph. 5:27; 1 Tim. 6:14;
Ja. 1:27; 1 Pet. 1:19; 2 Pet. 3:14 |
| Square |
Solid foundation, Tabernacle furniture was square or rectangular |
Exodus
27:1; 28:15-16; 30:1-2; 37:25; 38:1; 39:8-9; Rev. 21:16 |
| Star |
Great and sudden brilliance |
Rev.
2:28; 22:16, 2 Pet. 1:19; Nu. 24:17; Matt. 2:2 |
| Triangle |
Fire
triangle; fire
testing; metabolization; corporate production; sexual
love/fire. |
Brazen
Altar, Ex. 27:1-5; John the Baptist, John 5:35; gold, silver, precious
stones, 1 Cor. 3:12-13; sexual heat 7:9 |
| Trident |
Fruit bearing (good or bad) |
Good Psa.
1:3; Prov. 11:30; Jn 15:1-8; Bad Prov.
1:30-31; Jer. 6:19; 12:1-2; 32:19; Matt. 7:17-19 |
| Vertical Stripes |
Slice off, cleave |
Carving meat (Isaiah
9:20) |
| Wrinkle |
Human Good |
Eph.
5:27 |

Light and Darkness
White Light
Visible light is clear, transparent. It is the medium
for sight. Even though it contains seven colors, a light beam appears white.
The color white is produced by an object that reflects all the light that
hits it. The reflected light is the same as the incoming light - i.e. none
of the seven colors of light are absorbed. We consider white a color. It
is the composite of all the colors of light.
In the Tabernacle of the Exodus generation, white
was the color of the surrounding wall of linen. The eight-foot high wall
of linen kept the people out, separated the Tabernacle from the world,
and controlled the perimeter to afford only one port of access, the Gate.
The curtain of the Gate was made of "blue, purple, scarlet, and fine linen
(white)" (Exodus 27:16). Isaiah defines the meaning of this white:
Isaiah 1:18 “Come now, and let us reason together,”
Says the Lord, “Though your sins are as scarlet, They will be as white
as snow; Though they are red like crimson, They will be like wool.
Thus, white means pure. White is contrasted with
red, the color of sins. White is the result of purification of sins which
happens for the believer at the moment of salvation based upon the work
of the Lord Jesus Christ, who paid for the sins. The purity of salvation
is represented as white clothing (Matt. 17:2; Mark 9:3; Luke 9:29; Rev.
7:14, 19:14). The white clothing of salvation is symbolized by a robe of
righteousness in Isaiah 61:10.
White is used to describe to the color of ripened grain in contrast
to green before the ripening.
“Do you not say, ‘There are yet four months,
and
then comes the harvest’? Behold, I say to you, lift up your eyes, and look
on the fields, that they are white for harvest. (John 4:35, NAS)
The grain that has reached maturity, ripe, and ready to be harvested.
Here the Lord Jesus Christ is using an agricultural analogy to unbelievers
who are currently positive but have yet to hear the gospel. When
they hear the gospel, they will be evangelized and sanctified. So,
the Lord who knows their heart sees them as if they were already saved;
and they will be shortly. White in this verse represents positional
sanctification, although it is yet future. Although positional sanctification
is the issue here, the grain had reached maturity and the ripening process
is analogous to experiential sanctification. This is also an example
of how the words for the color, white, in the scripture have a broad range
of meanings just as they do today (e.g. white wine).
Something else that is pure and can never be adulterated
is God's love. I Corinthians 13 is a description of love which clearly
reveals this. The command for a husband to love his wife in Ephesians 5:25-26
also demonstrates that love must be pure.
Ephesians 5:25 Husbands, love your wives, just
as Christ also loved the church and gave Himself as a substitute for her;
26 that having purified her, He might
sanctify her by the washing of water by the communicated Word (gospel)
White in the body may symbolize purity, such as the
whites of the eyes and the teeth. However, white in the body is generally
not good. It represents infection, welt, bloodless, and therefore
lifeless (Exodus
4:6; Leviticus 13:18-20; Job 7:5).
WHITE means Pure (Isa. 1:18); sanctification
(John 4:35, 1 Cor. 6:11; Eph 5:26); love (Eph. 5:25; 1 Cor. 13).
Darkness - Black
Since darkness is contrasted with light in Genesis
1:4, there is obviously symbolic meaning attached to darkness. Black darkness
is used to described the second death, the final judgment of the cosmic
evangelist (2 Peter 2:17; Jude 13). Black darkness is associated with death
of a baby (Job 3:3-11). And it is the darkness of skin that is burned
(SOS 1:5-6) or diseased (Job 30:30). Thus, black refers to death.
Darkness (which obviously has the characteristic
color, black) refers to Satan's Cosmic System, cosmos diabolicus,
the world. The world is separated from the light (John 1:5). Rejection
of the light, thinking like a Gentile unbeliever, is described as darkness
in the understanding (Eph. 4:18). The world system is characterized by
the love of money (monetary reversionism), which will be judged symbolically
by one of the four horsemen of the Apocalypse (the rider on the black horse)
(Rev. 6:5).
BLACK means Death (2 Peter 2:17; Jude 13; Job
3:3-11); the world (John 1:5; Rev. 6:5).

Colors
Summary
| COLOR |
MEANING (Good/Bad) |
SCRIPTURE
|
DERIVED MEANINGS |
| RED |
Blood
Sin |
Isa. 1:18; Ex. 27:16 |
Redemption
Adam, Earth (Elements), Suffering |
| ORANGE |
Human Good
Separation
Evil |
Isa. 48:4 (iron neck); Ezek. 24:6 (rust); Psa. 2:9; Rev. 19:15 |
Dead Works |
| YELLOW |
Glory, Divine Good |
Gen. 1:4, 31; Heb. 1:3 |
Life (man)
Strength (Capacity) for Life
Jaundice, gall of bitterness |
| GREEN |
Garden of Eden, Plants |
Gen. 1:11-13, 2:8, 15 |
Environment, Happiness
Blessing
Lawlessness |
| BLUE |
Heaven
Righteousness of God
Legalism |
Jn 6:33, 38; Ex. 27:16 |
Heavenly Son of God
Hardness of Heart
Cold, bruised |
| INDIGO |
Covering |
Gen. 7:19; Lev. 17:13;
Psa. 32:1, 147:8 |
Hidden, Private
Propitiation, Atonement |
| VIOLET |
Royalty
Jealous Ambition |
Ex. 27:16; Esth. 8:15; Matt. 21:5-11
Isa. 14:14; Ezek. 28:2, 6, 9 |
Justice
Jealousy |
|
|
|
|
| WHITE |
Pure |
Isa. 1:18, 61:10; 1 Cor 6:11; Eph 5:26
Eph. 5:25; 1 Cor. 13 |
Sanctification
Love |
| BLACK |
Death
World |
2 Pet. 2:17; Jude 13
Jn. 1:5; Rev. 6:5 |
Diseased
Burned |
|
|
|
|
Red
Red refers to the blood of Christ in the curtain
over the Gate of the Tabernacle. The blood represented Redemption, the
payment for the sins of the world. Red signifies sin (Isa. 1:18). Adam
was made from clay, which was red. The name, Adam, is derived from that
meaning. Adam was the source of sin in the human race.
The red dye that was used in the Tabernacle, called "scarlet" (Exodus
25:4), Hebrew tola`ath, was crimson. The real color was crimson
even though it is translated, scarlet, in the NASB.
The root meaning of the Hebrew word is worm. It was used in various
forms in Hebrew with meanings such as shining worm, glow worm1,
worm of brightness. It referred to the insect, Coccus ilicis,
qirmiz
in Arabic, from which the English word crimson is derived. The female
insect, which feeds on the holm oak, laid eggs which contained a red substance
from whence the dye was made. The Greek name for the insect was kokkos,
meaning berry because it was pea like and resembled a berry.2
Robes of crimson were worn by the wealthy (2 Samuel 1:24; Proverbs 31:21;
Jeremiah 4:30; Lamentations 4:5; Revelation 17:4). The Greeks and
Romans used this color for military cloaks. The cloak that the soldiers
put on Jesus was crimson according to Matthew 27:28 and probably was one
of the military cloaks. Although Mark and John call it purple, this
is not a contradiction since in the language of the people purple dye also
produced the crimson color.
The crimson robe on Christ before His crucifixion calls attention to
another meaning of the color. Red means suffering.
The purple-red of crimson refers also to judgment - i.e. the justice of
God. The Lord Jesus Christ suffered the justice of God on
our behalf.
Red in the human body is not only the color of blood but also indicative
of a health problem where it means suffering, inflamed,
anger, or a raw wound (Exodus
21:25; Isaiah 1:6; 30:27).
Pink
Pink is a mixture of white and red. It is the
color of healthy flesh. Flesh in the Bible symbolizes the Old Sin
Nature because the 23 chromosomes inherited from Adam reside there.
Thus, pink also represents lust.
Orange
Orange as the second color of the rainbow represents
separation per the meaning of the number 2, for divine division, or separation.
The word for the color, orange, does not appear in scripture per se; but
it is obviously there in the rainbow and in materials that are mentioned.
For example, iron ore and rust as well as iron, which was undoubtedly rusty,
are all mentioned. Pottery is often orange in color. Smashing pottery
with a rod of iron represents judgment upon human good (rejection of divine
good) and evil (Psa. 2:9; Rev. 2:27, 12:5, 19:15). The feet of pottery
mixed with iron on the image in Nebuchadnezzar's dream (Dan. 2:42-43) represent
the weakness of man (human good) in the face of divine judgment. All these
things are associated with negative volition and the resulting dead works.
Orange refers to God's separation and to man's human good and evil, both
of which were rejected on the cross.
Brown
Brown means dying, decaying, atrophy (Job
13:28; Habakkuk 3:16; 2 Corinthians 4:16). It is one of the colors
for dead works as represented by wood, hay, and straw.
Yellow
Yellow is the color of glory, which is the glow or
shining of something that is releasing energy. There was a glow associated
with the Shekinah Glory in the Tabernacle and the Golden Lampstand. The
production of good works requires the release of energy. The radiance of
light production is represented by yellow. Since human life radiates a
glory, then yellow is also a color for life. The strength, or capacity,
of life is also represented by yellow.
However, yellow in the human body is not a sign
of strength. Yellow teeth may represent the first stage of decay.
Yellow in the body may also represent jaundice and bitterness (Job
16:13; Acts 8:23)
Green
The color, green, refers to man's perfect environment
of the Garden of Eden. Green
is the color of plant life, which covers the earth in abundant luxury.
It is associated with healthy plant life, and, therefore, with happiness.
However, plants may be good plants or weeds. The spreading everywhere as
uncultivated weeds is the basis for applying green to lawlessness.
Blue
Blue is the color of the sky. It reminds us of heaven
and refers to Jesus Christ as the Son of God who came down from Heaven
as portrayed by the Gospel of John. It represents the Righteousness
of God. So long as divine righteousness is associated with Heaven,
that is proper; but when the created being (mankind) represents himself
as divine righteousness that is a sin. When a human presents himself as
God, then that is the sin of self-righteousness (making oneself God), which
is also represented by the color, blue. Rejection of God is called hardening
the heart, which is another derived meaning that goes along with making
oneself God.
Blue in the human body, such as a bluish color
of the flesh, may mean cold or bruised (Exodus
21:25; Job 9:17; Isaiah 30:26).
Violet - Purple - Blue Spectrum
The color, blue, used in the Tabernacle was called in Hebrew, tekeleth
(Exodus 25:4). The color is deep, dark blue. It is described
as "purple of a dark blue shade, approaching black."1 According
to Josephus (Ant. 3.7.7) and Philo this color blue symbolized the
sky. This is the color that is translated violet in Esther 1:6 because
of its violet tint. The color was worn by princes and nobles (Ezekiel
23:6). The idols of Babylon were clothed in "violet (tekeleth)
and
purple" (Jeremiah 10:9). Also the tassels on the corners of the Hebrew
garments were to be this blue color to remind them of the importance of
obeying the commandments of the Law (Numbers 15:39-40) whereby they were
sanctified, set apart, from the world. The blue tassels were reminders
of the promises of Bible Doctrine and symbolized the heavenly calling (from
identification with the blue sky).
Indigo
Indigo is one of the colors of the rainbow, which
appeared after the flood had covered the earth. It refers to being covered.
It is a dark, background color. The Hebrew kipper means
to cover as well as to propitiate or make atonement. Indigo is the
color of pin feathers, which are covered. It is the color the veins
which are covered by the skin and carry blood back to the heart that is
full of impurities. The veins cover the impure blood. The color,
indigo, does not appear per se in scripture.
Violet
Violet is a color of the Visible Light Spectrum,
but the only colors in scripture are Artificial Colors, which are made
from dyes. They color purple in scripture was made from dye. The
purple dye may have tints that run toward blue or red. The red purple
is sometimes translated, violet. The color purple in scripture is
the symbol for royalty. Kings dressed in robes of purple. The Lord
Jesus Christ, future king of Israel, is portrayed as the Royal Messiah
in the curtain over the Gate of the Tabernacle as well as the Gospel of
Matthew (Matt. 21:5-11).
From the association of purple with royalty, there are derived meanings
for the color. Royalty has ruling power and is the source of justice.
Jesus Christ as the ruler of Israel in the Millennium will rule with a
rod of iron (Psalm 2:9; Revelation 2:27; 12:5; 19:11-16). He will
bring swift judgment upon the nations of the earth like smashing a clay
pot with a rod of iron. Thus, purple refers
to justice.
For those who would seek to ascend the throne of royalty by their own
ambition, the color purple also signifies jealousy. Jealous ambition
was the original sin of Satan, who said, "I will be like the Most High"
(Isa. 14:14). Jealous ambition seeks ruling power, which is the prerogative
of God. Thus, purple also is the color for
jealousy.
The color purple used in the Tabernacle (Exodus 25:4) was made from
purple dye. The word in Hebrew is 'argaman. The color
was true purple of a dark red color.1 The dye was made from
the tiny mollusk, Murex trunculus, by the Phoenicians (Ezekiel 27:7,
16). The dye was so expensive that only royalty and the wealthy could
afford garments colored with it (Esther 8:15; Daniel 5:7; Luke 16:19; Revelation
17:4).2
The purple in the Gate of the Tabernacle (Ex. 27:16) represented Jesus
Christ, the Royal Messiah. But this Royal Messiah would first have
to suffer the justice of God on behalf of mankind. Thus, inherent
in the color purple was the justice of God. Jesus Christ satisfied
the justice of God and thereby became the mediator between God and mankind.
After He had satisfied the justice of God, He arose victorious and is now
seated at the right hand of the throne of God. He will return at
the Second Advent to conquer the nations who are the enemies of Israel,
and He will rule in the Millennium with an iron rod (which symbolizes his
swift justice).
Tabernacle
Gate
God Propitiated
|
Sanctified Servant
|
Mark
|
|
Heavenly Son of God
|
John
|
^
Royal Messiah (Mediator)
v
|
Matthew
|
|
Redeemer
|
Luke
|
Mankind Reconciled
As the Lamb without spot and without blemish, Jesus Christ was
perfect (pure, sanctified) humanity - equal with man. Jesus Christ,
the Sanctified Servant, was portrayed in the Gospel of Mark. He was
the second Adam, and uniquely qualified to be our Redeemer and pay for
the sins of the world. Christ, our Redeemer, was portrayed
as the Suffering Son of Man in Luke. As the Son of God, Jesus Christ
was equal with God. He possessed deity. In the Gospel of John
He was portrayed as the Son of God who came down from Heaven. As
the Mediator, the Lord Jesus Christ brought the two parties in conflict,
God and man, together. He paid for man's sins as the Redeemer and
thus reconciled man to God. He satisfied all the requirements of
Righteousness and Justice of God as the Mediator. God the Father
was propitiated by the work of Christ on the cross on behalf of all mankind.
Just as the smoke went up from the animal sacrifice as a sweet smell to
God and signified divine acceptance, the White color in the gate also signified
the propitiation of God the Father with the sacrifice of Christ on the
cross. When the work of the cross was finished, the Lord Jesus Christ
was resurrected and seated at the right hand of the Throne of God.
He will return in the Second Advent as the Royal Messiah (Gospel of Matthew)
to rule the nations in the Millennium in fulfillment of the New Covenant
to Israel.

Faith Application
Divine Good Production
Colors are part of creation. They are also part of
the Plan of God. When the meanings of the colors are understood, then faith-application
will take on new meaning. The stage of life will be portrayed in living
color. Of course, the stage lights can only been seen by the believer who
is walking in the light (1 John 1:7). This is only possible by means of
the filling of the Holy Spirit (Eph. 5:18; 1 John 1:9).
Warning Against Legalism
The only production that counts in this life is from
grace. Attempts to whitewash the devil's world are legalistic. Our Lord
Jesus Christ referred to such people as whitewashed tombstones:
Matthew 23:27 “Woe to you, scribes and Pharisees,
hypocrites! For you are like whitewashed tombs which on the outside appear
beautiful, but inside they are full of dead men’s bones and all uncleanness.
The one who attempts to paint his own world or judge
the works of others is engaged in legalism.
Meaning of the Rainbow
After the flood God placed a rainbow in the sky to
symbolize the Noahic Covenant that He made with mankind. He promised never
again to destroy all flesh by water (Gen. 9:15). The significance of the
rainbow following the deluge is that it symbolized the end of judgment.
It still means the same thing today.
The rainbow also symbolizes all of the aspects
of the sanctification process, as illustrated by the colors of re-creation,
the Cross, and Salvation. God is Holy, and those who come into His
presence must also be holy, which means sanctified.
Joseph's Long-Sleeved
Coat
Joseph's "coat of many colors" is not found in the
original Hebrew but comes from the Septuagint and Vulgate, which are not
as accurate. The Hebrew kethoneth passim (Genesis
37:3, 23; 2 Samuel 13:18) was a long coat with sleeves. "This was
an upper coat reaching to the wrists and ankles, such as noblemen and kings'
daughters wore."1
Conclusion
The root meanings of the colors of the rainbow in
scripture is the basis for recognizing the beauty of God's grace production.
The sequence of colors in the rainbow matches the production of the seven
days of re-creation, and everything in creation conforms to the Holiness,
or Sanctification, of God. The rainbow is produced by sanctification
of white light, and all of creation conforms to the colors of the rainbow.
Light is one of the keys to divine revelation.
Where there is light, there is God; but the true interpretation of that
light is only possible by means of faith. Faith perception must precede
faith-application. Colors can only be understood by means of accurate application
of doctrine to experience. Those who attempt to understand the meaning
of colors apart from grace will not succeed. For those who "walk in the
light," colors emphasize and highlight divine good production.
As the believer walks in the light, the Plan of God provides an encapsulated
environment. The believer on the stage of life is surrounded by the
production of the Plan of God. Everything on the stage of life is
color coded, numerically coded, and the production of the Protocol Plan
of God by means of the work of the Holy Spirit. The stage of life
is guarded by angels. Nothing enters or exits without the approval
of the Director of Human History, the Lord Jesus Christ. When evil
enters the stage, it enters under the Justice of God, which means it is
separated (e.g. into Cosmic, Ecumenical, and Political elements) and color
coded appropriately.
Every scene of Life has meaning in the fulfillment of the Plan of God
in the life of the believer. Everything is integrated in each scene
to communicate the meaning clearly to the believer who has divine viewpoint
from Bible Doctrine circulating in the stream of consciousness. God
is not the author of confusion. And the colors in the scenes are
always consistent with the definition from the Word of God. Of course,
colors alone are only a small part of the meaning; but when combined with
all the other component parts, they add a vivid artistic portrayal of the
production of the Plan of God in the life of the believer.
Next
References
1. C. F. Keil and F. Delitzch (James Martin, Translator), Commentary
on the Old Testament, Vol. I, ISBN 0-8028-8035-5 (Grand Rapids, Michigan:
Eerdmans Publishing Co.), 1978.
2. Merrill Unger, R. K. Harrison ed. The New Unger's Bible
Dictionary, (Chicago: Moody Press, Chicago, IL 60610), 1988.
Last Revision: March 7, 2008
Author: Larry Wood
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